Jewish Ripper – Ritual murder proven
Following a painstaking investigation conducted by businessman Russell Edwards the Jewish establishment has finally had to concede that the first known and most notorious modern serial killer ‘Jack the Ripper’ was in fact the Jewish immigrant from Poland Aaron Kosminski. What is noteworthy, however, is that this site has for some time held material dealing with the fact that the Jewish media and establishment had the power to trivialise the relevance of this particular suspect. This is of utmost relevance given the fact that a lot of the resources at the time of the murders were allocated to investigating specifically this Jewish suspect. A massive parallel can be made with Britain’s most notorious gangland criminals the Kray twins. Of Jewish heritage, mainstream has established that both twins were homosexual, in an incestuous relationship and heavily involved in the Paedophile scandal now being investigated. One had a boyfriend in prison and Reg was married for 8 weeks. The official story was that she committed suicide but Reg admitted on his death bed that Ronnie had murdered her through jealousy yet this debauched pair is glamorized for public consumption. Indeed the officer in charge had the Kosminski creature under 24 hour surveillance and was adamant all the way to his grave that he was the ripper. Nevertheless, decades of mainstream books, documentaries and even films sensationalising ‘Jack the Ripper’ and his horrific crimes, dismiss the Jew Kosminski or omit him altogether content to concentrate public opinion in another direction even at the British royal line.
The police actually had Kosminski in custody. He was identified in a police line-up by one of the most important witnesses, Israel Schwartz a Jewish immigrant from Hungary. Schwartz had seen and described the murderer. His statement is as follows-12.45 a.m. 30th. Israel Schwartz of 22 Helen Street, Backchurch Lane, stated that at this hour, on turning into Berner Street from Commercial Street and having got as far as the gateway where the murder was committed, he saw a man stop and speak to a woman, who was standing in the gateway. The man tried to pull the woman into the street, but he turned her round and threw her down on the footway and the woman screamed three times, but not loudly. On crossing to the opposite side of the street, he saw a second man standing lighting his pipe. The man who threw the woman down called out, apparently to the man on the opposite side of the road, ‘Lipski’, and then Schwartz walked away, but finding that he was followed by the second man, he ran so far as the railway arch, but the man did not follow so far. However, after discovering the man whom he identified in a police lineup was Jewish Schwartz refused to testify against him. He claimed because Kosminski was Jewish he wouldn’t have another Jew on his conscience. Yet he had no trouble knowing this creature was on the loose murdering European women.
Nevertheless, prior to his withdrawal Schwartz’ statement provided important information. The word ‘Lipski’ used here is not negligible. In 1887, a Jew named Israel Lipski was convicted and hanged for the murder of Miriam Angel at 22 Batty Street (parallel to Berner Street). The case was controversial due to the influx of Jewish immigrants to Britain during the 1880’s to the extent where it seems the term “Lipski” was used in the neighborhood to insult Jews. The police had hoped that perhaps “Lipski” was the name of the second man seen by Schwartz, so that he could be traced and questioned, but in the end both Anderson and Abberline agreed that the cry was more likely an insult than an appellation. Nevertheless, given that the police had issued via the media a pardon to a co-conspirator proving that they were convinced the ripper did not act alone, the cry of ‘Lipski’ could have been the killer indicating to his accomplice that another Jew was witness to their crimes. This utterance was more obscure than shouting ‘Jew’ and as hoped dismissed as a slight.
It must also be highlighted that during 1880’s British police were investigating subversive political activity specifically involving Jewish immigrants from Poland and Russia. Mainstream suggests that Kosminski immigrated to London with his family during Russian ‘pogroms’ in the early 1880’s. However, reports of ‘pogroms’ are greatly embellished and riots broke out due to unlawful Jewish terrorist activity cumulating in the assassination of Tsar Alexander II by a Jewish terrorist Vera Figner. Immigrants leaving Eastern Europe for Britain contained such terrorist types. Jewish Prime Minister Benjamin Disraeli was still Prime Minister in 1880 and his own policy on race condoned this influx of Jewish terrorism and brought the monster Kosminski into Britain. In his book Endymion published in 1880 he wrote “no man will treat with indifference the principles of race. It is the key to history and why history is so often confused is that it has been written by men who were ignorant of this principle and all the knowledge it involves…Language and religion do not make a race-there is only one thing which makes a race, and that is blood” Disraeli (1804 – 1881) was contemporary with Karl Marx (1818 – 1883) and both times as Prime Minister shared the same city as the inventor of White man’s destruction-Communism. With regards to the investigation of political subversion the Great Synagogue and the Imperial Club were both just off Duke Street and were close to Mitre Square where Catharine Eddowes was murdered. Both these sites were potential meeting places for Jewish Communists. The Hebrew Socialist Union had been formed in Gun Street; Spitalfields in 1876 and in 1889, following a march from Berner Street to the Great Synagogue, a riot was to take place outside the International Workers’ Educational Club near where Elizabeth Stride’s body was found. Witness to the Elizabeth Stride murder another Jew Louis Diemschutz was a committed Communist and was listed as speaking at a club in Manchester in 1891, on the theme of the Paris Commune. In his witness testimony, Diemschutz claimed to have not noticed the position of Elizabeth’s hands and yet in a subsequent press interview, stated that “her hands were clenched, and when the doctor opened them I saw that she had been holding grapes in one hand and sweetmeats in the other” signifying a similar disregard for the truth established in his brethren Israel Schwartz. He, along with Isaac Kozebrodsky also witness to the murder scene, were arrested in March 1889 during the riot at the International Working Men’s Club and charged with assaulting a police officer. Diemschutz was sentenced to three months’ imprisonment with hard labour as well as paying £40 and producing two sureties of £20 each, to be forfeited if he failed to be of good behaviour for twelve months.
Now considering the subversive political atmosphere that Jewish immigrants had brought to Britain it is highly significant that the most infamous serial killer of all time, now known to be Jewish, was labelled Jack, the most popular English name. This instantly concealed the real origin of the atrocities and directed suspicion towards the Anglo community. The graffiti found at 108-119 Wentworth Model Dwellings, by PC Alfred Long on 30 Sunday 1888, shortly after the body of Catherine Eddowes, was located several streets away in Mitre Square has also been blamed on local people attempting to get the Jewish community in trouble. This is despite the fact that PC Long, the first officer on the scene, found a piece of Mrs Eddowes’s apron immediately below the cryptic message placing the murderer at the scene. Promoted in the modern mainstream press as a ‘misspelling’ it was obviously hoped that ill-educated natives would be blamed. Now knowing his heritage in actuality it was the Jewish killer Kosminski himself playing on our empathetic instinct. A modern parallel is the Jew who daubes the Swastika on his own property and capitalises on the effect. This chalk-written message, daubed “The Goulston Street Graffiti”, read “The Juwes are the men that will not be blamed for nothing.” In actual fact the graffiti is not a misspelling at all but a masonic reference and relates to a murder that took place in ancient times-the Jewish killers of the mason following the building of the temple. It is also intriguing that Met Police Commissioner Sir Charles Warren amidst protests from detectives ordered the message to be rubbed from the wall without any photographs being taken. The press of the time accused Warren of Masonry. Ironically not merely an enthusiastic Freemason, becoming the third District Grand Master of the Eastern Archipelago in Singapore and the founding Master of the Quatuor Coronati Lodge, Warren was one of the earliest European archaeologists of the Biblical Holy Land, and particularly of Temple Mount. The significance is that the killer obviously had connections with masonry and as a Freemason himself Warren’s instinct was to protect a brother Mason.
The constant exploitation of these horrific atrocities as the work of an Englishman despite the fact that the Jew Kosminski was always the most credible suspect castes the English people in a false light. In fact only a week or two after the solving of one of the most notorious cases in history the ostensibly Jewish regime in Europe now find the Ripper tours in London to be rather distasteful according to a report in The Telegraph. Indeed now that the identity of the first modern serial killer has been exposed the Jewish propaganda machine is a lot less vocal in its indictment of the killer even to the point of forgetting to mention that the case has been solved. It is within this vein that again one must question why it has taken 126 years to correctly identify the murderer. The evidence that eventually revealed the Jew Kominski was in police custody when the murder took place. The shawl was found next to the body of Catherine Eddowes, soaked in blood by the first police officer on scene and removed by him from that scene. Yet this shawl, though drenched with blood was dismissed as evidence for its lack of ‘provenance’. Despite the tremendous strides in technology and the media attention surrounding this particular case in 126 years only one forensic test was ever carried out. This was conducted in 2006 for a British Channel 5 documentary. Given the particulars surrounding this case that the results were ‘inconclusive’ indicates a conspiracy of silence that allowed media to continue their smear campaign against a European community.
While it was DNA from the victim’s blood and killer’s semen, isolated on the shawl that identified Kosminski as the ‘Ripper’ the shawl has a much wider implication. It is patterned with Michaelmas daisies. Today the Christian feast of Michaelmas is archaic, but in Victorian times it was familiar as a quarter day, when rents and debts were due. There were two dates for it: one, September 29th, in the Western Christian church and the other, November 8th, in the Eastern Orthodox Church. The two dates coincided precisely with the nights of the last two murder dates. September 29th was the night on which Elizabeth Stride and Catherine Eddowes were killed, and November 8th was the night of the final, most horrific of the murders, that of Mary Jane Kelly. Therefore, it cannot be coincidence that the murder of Annie Chapman on September 8th coincided with Nativity of the Theotokos one of the Twelve Great Feasts of the Eastern Orthodox liturgical year celebrating the birth of Mary and Mary “Polly” Ann Nichols murdered on the 31st August the Feast day of Saint Aidan of Lindisfarne, known as the Apostle of the English. Aidan has been proposed as a possible patron saint of the United Kingdom. Incidentally 31st August is also Mediatrix or intercession of the Virgin Mary. The sequence he killed in appears as Catholic – Orthodox – Catholic – Orthodox confirming a murderous ritual punishment schedule meted out towards European Christian woman. So here we have a case of a Jew specifically choosing ethnic European Christian woman on Christian religious dates for the sole purpose of sexual violation, mutilation and murder. It is difficult to dismiss the charge of ritual murder particularly when one considers the historical impact.
William of Norwich (2 February 1132 – 22 March 1144) was an English boy whose death is attributed to the Jewish community of Norwich. It is the first known medieval case of Jewish ritual murder. The Catholic Encyclopedia states the facts of the case, as accounted by Thomas of Monmouth:
…a boy’s corpse showing signs of a violent death was found in Thorpe Wood near Norwich. It was not touched until Easter Monday, where it was buried without any ceremony where it lay. In the meantime a number of young men and boys had visited the spot and the Jews were suspected of the murder on account of the nature of the wounds … The body was recognized as that of William, a tanner’s apprentice, who with his master had been in the habit of frequenting the houses of certain Jews. The grave was opened by William’s uncle, the priest Godwin Stuart, the body recognized, the burial Office read, and the grave recovered. A few days later the diocesan synod met under the presidence of Bishop Eborard, and Stuart accused the Jews of the murder, and offered to prove his accusation by ordeal. But the Jews of the Norwich Jewry were the king’s men and under the protection of the sheriff, who pointed out that the bishop had no jurisdiction in the case. The failure to secure a condemnation against the Jews seems to have been largely due to the presence of this strong official who held the castle of Norwich. The only result of Sturt’s action at this time was to secure the translation of the body from Thorpe Wood to the monks’ cemetery on 24 April.
Little Saint Hugh of Lincoln (1246 – 27 August 1255) also an English boy died by the hands of the Jews in Lincoln. While out playing with his friends, Hugh went missing. His friends told his mother that they had last seen him by the house of a Jew named Copin. Hugh’s mother Beatrice went to Copin’s house and later discovered the body of her murdered son in Copin’s well. Accused of the murder by the courts, Copin confessed to the crime and stated that it was the custom of the Jews to crucify a Christian child every year. Copin and eighteen other Jews were put to death for the murder as a consequence. It is said that a number of Jews had gathered at Copin’s house and tortured the child, scourged and crowned him with thorns and crucified him in mock of death of Jesus Christ.
Simon of Trent (1472 – March 21, 1475) this time a 2-year-old boy from the city of Trento, Italy. His body was found on Easter Sunday 1475 in the cellar of a Jewish family’s house in Trent, Italy. Town magistrates arrested eighteen Jewish men and five Jewish women on the charge of ritual murder.
Saint Gavril Belostoksky (1684- April 11, 1690) a six-year-old Belarussian boy from the village of Zverki, 13 km from Zabłudów, Grodno Uezd (now in Poland). He was kidnapped from his home during the Jewish Passover. Shutko, a Jewish arendator (lease holder) took the boy to Białystok, poked him with sharp objects and drained his blood for nine days, then brought the dead body back to Zverki and dumped it in a local field. When one relates this to the current climate, the amount of missing and or defiled children and the Jewish nature of the Paedophile scandal links are undeniable. One must also point out that the sexual depravity of the ‘Ripper’ murders clearly disturbed the police and during the investigation into Annie Chapman’s murder, the CID wanted to question a male hairdresser going by the name “Mary”; a known sex offender.
To reiterate Kosminski was always the most credible suspect having been in police custody and under 24 hour surveillance during case investigation. Identified as a Barber living in Whitechapel Kosminski joined the ranks of at least four or five other police suspects and several others connected with the Whitechapel murders who were Barbers, or in some way connected with the trade. The cut-throat razor had always been considered a formidable weapon. Incidentally the knife called a chalef used by the Jewish kosher butcher (shochet) to ritually slaughter animals was also examined by police surgeon Dr Gordon Brown to identify if it could produce the wound pattern on murdered victims. PC John Johnson was on duty in the Minories during the early hours of Tuesday 18th September 1888 when he heard a cry of `Murder!’ coming from the direction of a yard called Three Kings Court. He found a man with a woman named Elizabeth Burns. The man said he had done nothing and was sent on his way, but Elizabeth pleaded to be escorted away from the scene by the policeman. She told PC Johnson that the man had threatened her with a big knife but had been too frightened to say anything whith the man on the scene. The culprit was later identified as a barber called Charles Ludwig and was subsequently arrested that same evening by PC Gallagher after an incident at a coffee stall in Whitechapel High Street. Ludwig was described as “well dressed in a frock coat and top hat Dark, slight build, about 5ft 6ins tall, supporting a grizzled moustache and beard”. He was taken to Leman Street Police Station and when searched was found to be carrying a long-bladed knife, scissors and a collection of razors. On the evening of his arrest he had been drinking at a hotel in Finsbury and became annoyed when asked to leave, producing a number of razors and frightening many of the hotel guests. The landlord described Ludwig as follows: “He is a most extraordinary man, is always in a bad temper, grinds his teeth with rage at any little thing that puts him out. I believe he has some knowledge of anatomy, as he was for some time an assistant to some doctors in the German Army, and helped to dissect bodies. He always carries razors and a pair of scissors with him…”
During the 19th Century, and especially in Eastern European countries, the barber-surgeon or ‘feldscher’, a junior or assistant surgeon, were the poor man’s doctor. One such feldscher was Ripper suspect and condemned wife poisoner, Severin Klosowski, alias George Chapman. With a partiality to the pseudonym, in fact over the course of his lifetime Klosowski had presented four names Klosowski, Ludwig, Chapman, and “Smith”. He was found guilty of murder by poison of three women and was hanged on 7th April 1903. Klosowski arrived in England in 1887 a year prior to the Ripper murders having qualified as a junior barber-surgeon, studying in Poland. 1880-85 he was a student at the Hospital of Praga, in Warsaw, and in 1885-86 acted as an assistant feldscher at the same establishment. Kosminski had also once been employed in a hospital in Poland. In England, Klosowski first worked as an assistant barber in the West India Dock Road for Abraham Radin, and 1888-91 was living and working at 126 Cable Street. It is interesting to note that in 1936 there was a plan to brutally attack British ‘black shirts’ (Nationalists) by Jewish organised crime on this very street. Entitled the ‘Battle of Cable Street’ what took place was a Jewish Communist riot that injured many British police. The Jewish element transposed the facts to incriminate Britons indeed much like the propaganda surrounding the multiple fake ripper suspects. During the early part of 1890 Klosowski also worked in a barber’s shop beneath the White Hart Public House which still stands at the corner of Whitechapel High Street and Gunthorpe Street (then George Yard). He was interviewed multiple times by police when 35-year-old prostitute Martha Tabram—sometimes referred to as the first victim of Jack the Ripper—was stabbed thirty nine times in the early hours of the morning on August 6, 1888 only a few weeks prior to the first official Ripper victim. This incident was daubed the ‘bank holiday murder’ because it took place on a bank holiday and it is curious that following the instillation of the Bank Holidays Act 1871 The English people were so thankful that some called the first Bank Holidays St Lubbock’s Days. The murder occurred within a stone’s throw of Klosowski’s place of employment, and it was later proven that at the time, the twenty-two year old had taken up solitary rooms in George Yard Dwellings—the very building in which Tabram was murdered. Kosminski was trading as a Barber in Baker Street during the same period and given their Jewish heritage and mutual careers it is most likely that they knew each other.
Inspector Abberline had questioned a Jewish barber salesman by the name of Wolf Levisohn who said he had spoken to Klosowski in Yiddish and knew him as Klosowski and also by the name Ludwig. He assured Abberline that Klosowski was not the Ripper and urged him to investigate a gentile by the name of Dr Alexander Pedachenko. The 5 victims: Mary Ann Nichols, Annie Chapman, Elizabeth Stride, Catherine Eddowes and Mary Jane Kelly, initially identified with the ‘Ripper’ where all murdered between 31st August and 9th November 1888 although murders not specifically linked to ‘Jack the Ripper’ continued to occur. Klosowski left for America specifically Jersey City, New Jersey with his then wife, Lucy Baderski, in 1891 the same year that Kosminski was committed to the Colney Hatch Lunatic Asylum and the murders seemed to stopped abruptly. At which point New York was to experience a vicious murder that of an elderly prostitute named Carrie Brown or “Old Shakespeare” because of her affinity for quoting the author when drunk. She was murdered in a common lodging house in Jersey City, New Jersey on St George’s day Patron Saint of England 23rd April her body was discovered on the 24th, 1891. Incidentally William Shakespeare was born and died on 23rd April. The body was first strangled, savagely gutted and the pathologist reports an “X” carved on her left buttock. However, after this site established the Christian significance of the date it is logical to assert that it is a cross, an insulting indicator of the English Saint’s coat of arms (Cross of Saint George). This is not the first time that the killers had left their calling card. Leaving the shawl imprinted with St Michaelmas daisies at the Eddowes murder and a piece of her apron at the site of “The Goulston Street Graffiti” was deliberate incitement to law enforcement when one considers that investigators were cognisant of the killers and even had Kominski in custody. The question that should be posed is why the police investigation was obstructed. Meanwhile, Klosowski had found work in another barber’s shop in Jersey City, New Jersey. It is a remarkable coincidence that the activities of Jewish barber Klosowski coincided so well with Jewish Ripper Kosminski giving weight to the notion of an accomplice. It is also suspicious that Klosowski reappeared in England in 1891 and lived with a woman called Annie Chapman (no relation) and subsequently took her surname, taking the name George Chapman. Chapman/ Klosowski became another well-known Jewish serial killer.
He was committed for trial in February 1902 charged with poisoning Mrs Spink, Maud Marsh, and Bessie Taylor. Abberline himself believed that Klosowski had the potential to be the accomplice. As Abberline stated upon the arrest and trial of Klosowski in 1902, “I have been so struck with the remarkable coincidences in the two series of murders…that I cannot help feeling that this is the man we struggled so hard to capture fifteen years ago” Some 20 years later Deputy Commissioner Anderson was to write his memoirs in which he confirmed that Kosminski was indeed the killer. This was further consolidated by a copy of the book owned by Detective Swanson who had annotated notes in the margins to the same effect. That all involved were convinced of an accomplice going to the lengths of issuing a pardon via the press indicates that the case was not closed until the rope dropped on Klosowski.
Another most disturbing aspect to the ‘Ripper’ murders that rendered Kosminski a prime suspect was the removal and consumption of body parts. A letter was received containing part of a human kidney. The letter described how the killer had cooked and eaten the other half indicating cannibalism. It is a Jewish tradition to eat food representing the flesh of their enemies. At the festival of Purim triangular-shaped pastries meant to represent Haman’s ears (Hamentaschen) and ‘Kreplach’ dough pockets filled with ground beef symbolizing the beaten flesh of Haman are consumed. The kidneys appear to hold a great symbolic significance. In the Pentateuch they are cited 11 times in the detailed instructions given for the sacrificial offering. In five instances, they are mentioned as the organs examined by God to judge an individual and also as mirrors of the psyche of the person examined. There is also reference to the kidneys as the site of divine punishment for misdemeanours, committed or perceived, particularly in the book of Job, whose suffering and ailments are legendary. In the current climate kidneys make up 75% of the global illicit trade in organ trafficking and with ritual murder exposed as a prime motivation for Kosminski modern kidney trafficking maybe more than what it seems. It is also noteworthy that in cases of ritual murder the body is drained of blood for use in Jewish festivals specifically “to bake matzah”.
It is certain now that Kosminski was not a member of the British Royal Family, an eminent surgeon, English actor or politician. Serial killers rarely are. Instead, he was a perverted creature, a sadistic Jew who achieved sexual satisfaction from brutally defiling European women, slashing them to death and mutilating their bodies. One must also consider that Vasili Mikhailovich Blokhin (January 7, 1895 – February 3, 1955) Jewish Bolshevik Major-General who served as the chief executioner of the NKVD under the administrations of Genrikh Yagoda, Nikolai Yezhov and Lavrentiy Beria, was the most prolific hands-on mass murderer in recorded history. A former kosher butcher Blokhin wore his old leather apron from his trade to keep from getting splattered as he fired the pistol into the brains of his victims. Over a period of 25 years Blokhin probably personally killed at least 50,000 people, including about 7,000 Polish prisoners of war during the Katyn massacre in spring 1940. It is pertinent to note the Jewish heritage of both the first modern serial killer and the most prolific mass murderer as no racial consideration is ever given to ethnic Europeans during their racial cleansing. Indeed the Jew has no regard at all for any life other than the Jew. Speaking to Lubavitch Rabbi Yitzhak Ginsburgh in the Jewish Week established exactly how the ethnic European can be treated-“If a Jew needs a liver, can you take the liver of an innocent non-Jew passing by to save him? The Torah would probably permit that. Jewish life has an infinite value. There is something infinitely more holy and unique about Jewish life than non-Jewish life.”
While White Nationalism upholds protection and conservation of the white race on its native land it also recognises the right of other races to maintain their racial heritage within their territory. It is the total disregard for all life inherent in the Jewish mantra irrespective of the environment in which he finds himself that renders the Jew the single greatest threat to individual humanoid races. The further research uncovered by this site using Russell Edwards methodology only scratches the surface. This research has led to obvious conclusions but not being Ripper enthusiasts our efforts end here with the hope that it will inspire more vigorous investigation.
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